Against my better judgment, and despite being brain-deep into illustrating Conrad's Heart of Darkness I've found myself almost helplessly pulled back into reading Gene Wolfe's masterpiece tetralogy The Book of the New Sun. The first book is The Shadow of the Torturer, the second is The Claw of the Conciliator, the third is The Sword of the Lictor and the fourth is The Citadel of the Autarch. There is a fifth book titled The Urth of the New Sun which acts as more of a coda, concluding Severian's story but acting in many ways as its own work. It's nonessential, but still powerful.
I know that at least one or two of you who regularly visit this blog have read New Sun and are as fascinated with it and enamored with Wolfe's writing as I am, and I am hoping that you find these brief, occasional posts interesting. Additionally, I would welcome any thoughts or perceptions you might share in the comments.
I had no idea I would end up doing something like this, on my blog, or I would have kept a more thorough record of my thoughts on these books from the beginning of this new reading. As it stands this morning, I am roughly halfway through The Claw of the Conciliator, at the point where Severian and Jonas, having been captured by the Autarch's guards on the grounds of the House Absolute, are being held prisoner in the antechamber. I will be able to jump backward a bit and capture a few of my thoughts from the first book, but for the most part these posts will be written as I slowly move forward through the remaining books.
In a letter to Neil Gaiman, Gene Wolfe wrote "My definition of good literature is that which can be read by an educated reader, and reread with increased pleasure." By that definition, Wolfe's writing is in every sense of the term truly "good literature" and multiple rewardings have proven deeply rewarding. This is my fourth trip through New Sun and even now I find new mysteries and new delights.
What happened at the Piteous Gate?
One of the mysteries which is so carking to readers is the mysterious disturbance at the Piteous Gate of Nessus and Severian's complete lack of information on the event. Wolfe's readers know his characters are often the most unreliable of narrators, and what is not written is often as important as, if not more so, what is written. Severian especially seems to very cautiously select what he does include in this account of his life and what he chooses to leave untold.
So, the scene is this. Upon being exiled from the Guild of Torturers for the sin of mercy, Severian falls in with a motley band of actors which includes the vulpine playwright Dr. Talos, the lumbering giant Baldanders, the sex doll Jolenta, Severian's traveling companion and new lover Dorcas, the shabby beggar Hethor, and an acquaintance newly met at the gate, the cyborg sailor Jonas. Just before leaving the Guild, Severian is given this bit of crucial information by his old Master Palaemon.
"You know of the roads?"
"I know they must not be used. Nothing more."
"The Autarch Maruthas closed them. That was when I was your age. Travel encouraged sedition, and he wished goods to enter and leave the city by the river, where they might be easily taxed. The law has remained in force since, and there is a redoubt, so I've heard, every fifty leagues. Still the roads remain. Though they are in poor repair, it is said some use them by night."
"I see," I said. Closed or not, the roads might make for an easier passage than traveling across the countryside as the law demanded.
"I doubt you do. I mean to warn you against them. They are patrolled by uhlans under orders to kill anyone found upon, and since they have permission to loot the bodies of those they slay, they are not much inclined to ask excuses."
So, travel by road in the Commonwealth is forbidden by law and usually means death. And yet the Piteous Gate, one of four gates out of Nessus, is indeed a large and well-traveled road passing directly through the massive, perhaps miles-high, Wall of Nessus. As Severian and his companions leave the city they pass through this gate which is really a long tunnel penetrating the wall. Nearing the exit and daylight, while Jonas is regaling them with a strange tale of black beans, there is a sudden and unexpectedly violent disturbance.
My attention was distracted by the sight of daylight ahead of us, and by the disturbance among the vehicles that clogged the road as many sought to turn back, flailing their teams and trying to clear a path with their whips.
"-she displayed the beans to the lords of men, and told them that unless she were obeyed she would cast them into the sea and so put an end to the world. They had her seized and torn to bits, for they were a hundred times more complete in their domination than our Autarch."
"May he endure to see the New Sun," Jolenta murmured.
Dprcas tightened her grip on my arm and asked, "Why are they so frightened?" Then screamed and buried her face in her hands as the iron tip of a lash flicked her cheek. I pressed past the merychip's [Jonas' mount] head, seized the ankle of the wagoneer who had struck her, and pulled him from his seat. By that time, all the gate was ringing with bawling and swearing, and the cries of the injured, and the bellowings of frightened animals; and if the stranger continued his tale I could not hear it.
The driver I pulled down must have died at once. Because I had wished to impress Dorcas, I had hoped to perform the excruciation we call two apricots; but he had fallen under the feet of the travelers, and the heavy wheels of the carts. Even his screams were lost.
And that, other than a brief closing paragraph that says nothing about the disturbance, is how Shadow ends. One year later the sequel, The Claw of the Conciliator, was released. Yet rather than begin the book immediately after the disturbance at the Piteous Gate, the action picks up days if not weeks later, with Severian napping and dreaming in a forest as he travels toward the village of Saltus with Jonas. However, there may be some clues in Severian's dream.
Outside, Eusebia, Morwenna's accuser, howled like a witch. I tried to reach the bars to tell her to be quiet, and at once became lost in the darkness of the cell. When I found light at last, it was the green road stretching from the shadow of the Piteous Gate. Blood gushed from Dorcas' cheek, and though so many screamed and shouted, I could hear it pattering to the ground. Such a mighty structure was the Wall that it divided the world as the mere line between their covers does two books; before us now stood such a wood as might have been growing since the founding of Urth, trees as high as cliffs, wrapped in pure green. Between them lay the road, grown up in fresh grass, and on it were the bodies of men and women. A burning cariole tainted the clean air with smoke.
Five riders sat on destriers whose hooked tushes were encrusted with lazulite. The men wore helmets and capes of indanthrene blue and carried lances whose heads ran with blue fire; their faces were more akin to the faces of brothers. On these riders, the tide of travelers broke as a wave on a rock, some turning left, some right. Dorcas was torn from my arms, and I drew Terminus Est to cut down those between us and found I was about to strike Master Malrubius, who stood calmly, my dog Triskele at his side, in the midst of the tumult. Seeing him so, I knew I dreamed, and from that knew, even while I slept, that the visions I had had of him before had not been dreams.
Several things here. At first, this can be seen as a fairly straightforward explanation of the disturbance at the Piteous Gate. Since it is forbidden by the law of the Autarch to travel cross country by the roads, the Citadel has stationed a small force of uhlans with fire lances at each gate leaving Nessus. These uhlans, mostly through visual intimidation, disperse travelers leaving the city, forcing them off the road and into the open countryside. However, I feel as if there are two flaws to this.
The first is the presence of weapons which have been recently been fired ("lances whose heads ran with blue fire") and corpses ("Between them lay the road...and on it were the bodies of men and women. A burning cariole tainted the clean air with smoke.") So the uhlans either regularly disperse the crowds with violence and murder, which seems unlikely as word would surely spread and travelers would cease leaving Nessus by the gates altogether, or there has been some incident provoking a riot or stampede and necessitating the use of deadly force by the Autarch's forces.
The second flaw is the veracity of Severian's dream. He mentions near the end seeing his long dead Master Malrubius and long gone dog Triskele as he seeks out Dorcas in the chaos at the gate. How can this be, if the events in Severian's dream are to be taken as a literal recounting of events? Their presence seems to throw the entire account into doubt.
On the old Urth.net message boards, several users seem to advance a different theory. Their idea is that Hethor, who is already trailing Severian and under compulsion to murder him for the love and favors of Agia, has prematurely unleashed one of his beasts from the stars through the use of his portable mirrors. This too-soon attempt on the life of Severian, in the presence of an enormous crowd and the chaos of a busy public thoroughfare, goes horribly awry causing the uhlans stationed near the exit of the gate to open fire on either Hethor's monsters, the panicking crowd, or both. This seems feasible although again the question remains why does Severian so conspicuously avoid any real mention of the events? Severian never leaves anything out of his accounting unless it is for a very specific reason. I'm just not sure I can find any cause at all for Severian to avoid mentioning the disturbance at the gate. Could it be wounded pride, since it seems to take him forever to realize that Hethor is trying to kill him? That doesn't seem like Severian, but I'm not sure.
So to any who have read this, I ask: What happened at the Piteous Gate and why does Severian avoid describing it?
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21 comments:
Before I read this post, just to put it out there-- here is a link to my various book reviews/musings/whatever about The Book of the New Sun:
http://mordicai.livejournal.com/tag/new%20sun
This is good stuff Mordicai, and I will probably be referring back to some of these (and of course linking to them) as I continue this reading and consult the thoughts of others. I was especially pleased to see posts concerning "The Fifth Head of Cerberus" (which I have not yet read but plan to after I finish "Urth") as well as "Attending Daedalus" which I have been curious about but reluctant to purchase due to the scathing reviews I've soon.
I've never had the knack for the strange physics of Wolfe's plots, in which we see forces working and can only surmise that they exist. I just stopped in here to listen, and to observe that that "two apricots" bit is extremely funny, not the least because Severian hasn't figured out yet that Dorcas won't think his excruciations are cute.
Yes, the "two apricots" (hilariously italicized in the original text) is really quite funny and I have tried for years to imagine just what it might mean. I can only surmise that it has something to do with testicles since Severian is very clear about performing the excruciation on a man.
My wife and I were just discussing the tragic Dorcas this morning, as well as Wolfe's curious treatment of gender. Dorcas has so many lines that Severian seems blind to (many along the lines of "All men are torturers" and I am guessing that again gender is an important component of that idea) and their budding love affair seems at times miraculous. She does seem to love him in spite of his staggering callousness, not only to her but to nearly everyone around him.
Why is seeing Master Malrubius & Triskele impossible? Aquestor versions of both of them appear later & say they've been following him since the beginning, right?
Personally, I don't think there is any need to fabricate more than what is on the page. There is a riot. Maybe the followers of Voldalus, maybe just poor commoners...maybe The Claw driving the TMNT guards of the Wall crazy?
Mordicai, you are absolutely right about the aquastors of Malrubius and Triskele. I was operating under the belief that at this point in the story, the first-time reader would still not be aware of the existence of aquastors or the Hierodules aquastor-producing machinery. It's a silly thing, perhaps, especially given that to be truly understood Wolfe's story must be taken as a whole and not in pieces. Additionally, the clues are there in the text when Severian says "Seeing him so, I knew I dreamed, and from that knew, even while I slept, that the visions I had had of him before had not been dreams." But therein is another paradox. Severian admits he is dreaming, yet his dreams give him an awareness of reality. Again, I am sure, the error I make is in taking this passage piecemeal and not as part of a greater whole.
Well...they are family, after all.
With regards to not making anything more out of the disturbance at the Piteous Gate than Wolfe himself includes on the page, that is tempting and has quite a bit of credibility. What nags at me as a reader though, and what won't let me accept it, is how conspicuous the gap in the narrative is. Every other gap or omission in the narrative is significant of something, generally Severian choosing not to admit something which shames or embarrasses him. For example, it isn't until early in the second book that we find out he had been having sex with Thecla all along, until her death. Something there was absolutely no mention of in the first book, despite whole chapters of Severian's own "writing" detailing his relationship with her.
Also, Mordicai, that's a very impressive New Sun site you've got going, I'll have to spend some time reading through that soon.
Joe Kuth left an additional comment, but I think he accidentally attached it to the "Friday Diversions: Severian" post instead so I am reproducing it here.
"I actually just finished my third read through Shadow of the Torturer earlier today, so I read this scene with great care, but still with no further enlightenment. It really is one of the most obtuse passages in the whole series.
I do recall reading an interesting interpretation on the Urth list about the Piteous Gate scene, and thinking that the most likely solution involved one of the undines passing through Gyoll, but I couldn't recall much about it.
After trying to track down that discussion, I discovered this article Swimming With Undines by Robert Borski. It turns out Borski (I have a copy of his the Solar Labyrinth on the way) has given this scene plenty of attention, and seems to have unlocked some of the mystery surrounding it. I share this with no intention of halting the conversation, but here is Borski's theory, which appears to be well supported:
http://www.irosf.com/q/zine/article/10016"
RF, I thought that at first too, and I am always tempted to look for any hidden connections...familial or otherwise...between Severian and other characters. That does seem to be one of Wolfe's favorite games (Katharine, Ouen, Dorcas, Merryn, and maybe even Agia and Agilus). In this case though, despite the fact that he certainly has the blood of an exultant in his veins, I don't think Severian and Thecla are actually related. As least not directly, although given the complex nature of the exultant families I have no doubt there could be some blood connection between the two. Wolfe sure does like his incest, doesn't he?
Joe, I've read about half of the essays in Borski's "The Solar Labyrinth" but not the one you linked to yet so this was a fascinating read. Sometimes though, I really feel like Borski stretches a bit too much. Read his essay "Navigator" for what I feel is the most egregious example. It's borderline silly what he comes up with there.
There is a lot of credibility to his theory that the disturbance at the gate was caused by the presence of undines, and the strange mention / nonmention of Baldanders actually initially accompanying Severian and Jonas for a short time after the incident is strange. It's also probably significant, as these little, half-hidden details seem to be the key to unlocking to many of Wolfe's mysteries. I'm still not sure I'm ready to accept Borski's theory though.
In the first place, it's just incredibly elaborate and that is always a tenuous thing for me. I can't remember the old saying about how the simplest explanation is often the correct one, but that does hold true sometimes which would lend some credence to Mordicai's idea that there really is nothing more to the disturbance than an unruly crowd that is subdued by armed enforcement. Still though, in this case, that significant gap DOES seem to hint at something more.
One other aspect of Borski's argument that doesn't sit well with me are two connections he makes with no real evidence beyond supposition. The first is this, regarding when Baldanders, as Nod in the play, goes seemingly mad and attacks the crowd at the House Absolute before being subdued by the weapon known as a dream: "Later, of course, we find out that Famulimus and Barbatus [Hierodules] have been in the audience and that therefore, 'that rarest of all weapons'—a dream—has probably been fired by one of them."
Why? I don't recall any evidence given that dream weapons were exclusively the property of the Hierodules. This seems to be an enormous leap. Further straining the theory for me is this second portion. First, the effect of the dream weapon on Baldanders is "It seemed then that he stood wrapped in all that was past and much that had never been: a gray-haired woman sprouted from his side, a fishing boat hovered just over his head, and a cold wind whipped the flames that wreathed him." Borski draws some odd conclusions from that, such as "The 'gray-haired woman sprouted from his side' might actually represent sexual congress between Baldanders and an undine, while the fishing boat that's seen hovering over his head seems to indicate he's submerged, implying that he, having accepted a similar deal as the one offered to Severian by Juturna, can now breathe under water—just as we later learn that Baldanders is actually able to do."
Color is absolutely crucial to Wolfe. I believe Borski himself alludes to this in other essays, particularly when it comes to golden-haired characters and how they are ALWAYS related in some way to Severian and by that relation they are part of the Apollonian bloddline of the New Sun. Why call the apparition springing from Baldanders' side a "gray-haired woman" which clearly suggests great age and not a blue or green haired woman which would suggest an undine? I don't believe Wolfe would have made such a sloppy mistake.
Then again, Baldanders CAN breathe underwater in "Lictor" which does throw a monkey wrench into my whole line of thought. Argh!
Even though I may have disagreed with some of you in these comments, I want to sincerely thank you for leaving them. This has been a great deal of fun and I do hope you'll keep reading these posts and leaving comments. My disagreements have nothing to do with a lack of respect for your thinking or your ideas at all, they simply reflect a different perception of Wolfe's stories. I really value your thoughts and your comments, and absolutely loved this exchange. Thanks!
I just thought of this, and frustratingly it does seem to lend additional weight to Borski's idea of Baldanders and the undines being the cause of the disturbance at the gate. In the fifth book, "The Urth of the New Sun," an albino giant named Idas tries to assassinate Severian before he can be judged as the New Sun. There is some evidence to support the fact that Idas may be Baldanders' offspring, almost certainly born from the union between the giant and...an undine. Which is more or less exactly what Borski gets at in his essay. Again...argh!
I think Borski is USUALLY over-reaching but I still like it! Anyhow, while I agree that you are wrong to look at the book piecemeal-- the time travel & recursion demands that you view it whole-- I think you are right to say that we shouldn't dismiss a passage as extraneous. Wolfe doesn't waste ink...& he doesn't waste gaps.
I say no to the undines & such-- the Walls & the Citadel are too close, I think, the defenses of Nessus too strong.
"Wolfe doesn't waste ink...& he doesn't waste gaps."
Absolutely, yes. And that is what sticks in my craw so much about this gap. My wife made yet another great observation in the car this morning. She is also re-reading "New Sun" now, and this is her second time. Her thought is that whatever the disturbance was, that's not really important. What is far more important to understand is why Severian leaves such a gap in his account and that is where she feels I should be directing my attention. Intriguing.
Also, after some marination, I tend to agree with you regarding the position of the Gyoll in relation to the Citadel. Also, I'm not sure if I can recall any solid textual evidence that the Gyoll is anywhere near the Piteous Gate.
Matt, no offense taken, I haven't really put forth much myself other than saying that Borski's is the most detailed and plausible explanation that I've seen yet.
I'm still more than willing to entertain other ideas and to admit that Borski's version may be a crock.
I assume you're thinking of Occam's Razor, and I do agree that Borski seems to advance his theory on tenuous and widespread ideas that are probably overcomplicated. Part its appeal to me though, are the other intriguing questions its leads to, particularly about Abaia's nature, and Baldander's ability to breath and his possible offspring with an undine.
Joe, the nature of Abaia and Erebus as well as the repeated contention (especially by Borski) that Baldanders and Severian are both candidates for becoming the bringer of the New Sun are subjects I am slowly marinating on for future "Notes" posts. Abaia remains a constant mystery to me, even with the subtle hints Wolfe drops in the story-wthin-a-story "The Tale of the Student and His Son." More some time soon.
Matt, thanks for putting my earlier post in its proper place, sorry I goofed.
It does seem to me pretty likely that the Piteous Gate is nearby Gyoll, if not directly on it.
Severian heads North from Nessus which is on Gyoll, to Thrax which is also on Gyoll. The first we see him after the Gate sequence, he's in Saltus, which is also on Gyoll. His journey is probably not a straight shot, but it is hard for me to imagine that Gyoll is far off from the Gate that leads to that direction.
But if when Baldanders disappears, he takes up the undine's offer (assuming its the same offer given to Severian later) then why does Severian still end up as the Autarch instead of Baldanders?
And if they did conceive a child, what is the ultimate intention (Abaia's I would assume) for that child?
I do think that the Piteous Gate sequence is something more vital than just a riot though, because of its placement in the storyline and the missing chunk of narrative, but mostly because of that crucial passage near the end of Citadel where Severian says that nothing in the story is left unanswered, it's just a matter of looking.
I don't think Abaia is that mysterious: just think Cthulhu.
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